Achat sha'alti me'eit Hashem, otah avakesh:
shivti b'veit Hashem, kol y'mei chayai, lachazot b'noam Hashem, u'l'vaker b'heikhalo.

One Thing I ask, I ask of you; I earestly pray for (two times)
That I might dwell in your house all of the days of me life [ That I might seek to know you all of the days of my life.]
Knowing the beauty, the beauty of you and to dwell in your holy place.(two times)

From Psalms 27:4, the Psalm for the days of awe.
B'kol Echad page 77

Tzlil v'Zemer tune used with permission. (Featured below in the recordings by Shmuel Popper and Yisroel Mendelson)

Adir hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Bachur hu, gadol hu, dagul hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Hadur hu, vatik hu, zakai hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Chassid hu, tahor hu, yachid hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Kabir hu, lamud hu, melech hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Norah hu, sagiv hu, izuz hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Podeh hu, tzaddik hu, kadosh hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

Rachum hu, shadai hu, takif hu yivneh beiso bekarov.
Bimherah, bimherah, beyameinu bekarov.
El bneh, el bneh, bneh beiso bekarov.

(By Eve Levavi)

He is mighty. May He rebuild His temple soon!
Speedily, speedily, in our days, soon!
God, build! God, build! Rebuild Your temple soon!
He is select.
He is great.
He is lofty.
He is glorious.
He is just.
He is blameless.
He is righteous.
He is pure.
He is singular.
He is powerful.
He is learned.
He is Sovereign.
He is radiant.
He is strong.
He is valorous.
He is salvific.
He is just.
He is holy.
He is merciful.
He is God.
He is commanding.

Translation by Eve Levavi. The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. This allows it to be shared on the Zemirot Database. Please read the terms of the license before sharing.

The melody labeled "Sephardic Melody" below was arranged by Sholomo Carlebach. The recording of the Carlebach tune below is an amateur recording and may not be an accurate representation of the tune as written by Rabbi Carlebach. The tune is used with permission from copyright owner Neshama Carlebach. Neshama Carlebach has granted permission to the Zemirot Database to offer interactive streams and downloads of cover versions of the tune.

Ashira lashem b’chayai azamra lelokai b’odi ye-erav alav sichi anochi esmach bashem. Yitamu chata’im min ha'aretz urshaim od einam barchi nafshi et hashem. Hallelujah!

I will sing unto the Lord as long as I live; I will sing praise to my God while I have any being.
Let my musing be sweet unto Him; as for me, I will rejoice in the Lord.
Let sinners cease out of the earth, and let the wicked be no more.
Bless the LORD, O my soul.
Hallelujah.

Translation based on the Jewish Publication Society Bible (1917) (public domain)

From Psalm 104:33-35

Ata Vechartanu Mikol Haamim Ahavta Otanu Veratzita Banu Veromamtanu Micol Haleshonot (2x)

Vekidashtanu B'mitzvotecha V'keravtanu Malkeinu LaAvodatecha Veshimcha Hagadol Vehakadosh Aleinu Karata.

You have chosen us from all peoples; you have loved us and taken pleasure in us, and have exalted us above all tongues; you have sanctified us by your commandments, and brought us near unto your service, O our King, and have called us by your great and holy name.

Translation based on The Standard Prayer book by Simeon Singer (1915) (public domain)

This song is usually sung in shalosh regalim - Pesach, Shavuot and Sucot. And it is surely appropiate for all holidays in general and times of Simcha...

Chords:

E E E7 Am
Am Dm F E

Vekidashtanu...

Am Am Am E
E E E7 Am
Am F Dm E

'Avadim hayeenoo, hayeenoo
Attah b'nai choreen, b'nai choreen
'Avadim hayeenoo
Attah, attah, b'nai choreen,
'Avadim hayeenoo
Attah, attah, b'nai choreen
b'nai choreen

We were slaves
Now we are free people

based on a paragraph in the Haggadah

B'vakacha Yam Suf am'cha rau
Hayad hag'dolah vayir'au

When You split the Sea of Reeds, they [your nation] saw your great hand and were fearful.
User-contributed translation

The same nigun is used for Shavuos, for the song Uva'u kulam.

The verse from this song is from the seventh part of Shir HaYichud, a mulitpart liturgical poem (piyut). Part of the poem is meant to be recited each day of the week. This part is meant to be recited on Shabbat. The poem is written by Judah ben Samuel of Regensburg, Rabbi Yehuda HeHasid, the same author of Anim Zemirot.

Baruch hamakom, baruch hu.
Baruch shenatan natan torah
shenatan torah
le'amo yisrael
Baruch hamakom, baruch hu.

Blessed is the Omnipresent; Blessed is He.
Blessed is the One Who gave the Torah to His people Israel; Blessed is He.

Translation by Eve Levavi.

The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. Please read the terms of the license before sharing.

מלחין: רחמים עמר

Biglal avot toshia banim, v'tavi g'ulah livnei v'neihem.

For the sake of the ancestors, deliver the children, and bring redemption to their childrens' children.

(User-contributed translation)

This line was the ancient Judean conclusion to the 'Ga'al Yisrael' blessing, and still remains as the end of piyutim recited on some communities on Pesach.

Popularized by Rabbi Shlomo Carlebach, the tune is a Breslov tune for the words of Rebbe Nachman "אם אתה מאמין שיכולים לקלקל, תאמין שיכולים לתקן." "If you believe that you can damage, believe that you can fix."

The recording of the Carlebach tune below is an amateur recording and may not be an accurate representation of the tune as written by Rabbi Carlebach. The tune is used with permission from copyright owner Neshama Carlebach. Neshama Carlebach has granted permission to the Zemirot Database to offer interactive streams and downloads of cover versions of the tune.

Chad gadya, chad gadya
Dezabin aba bitrei zuzei, chad gadya, chad gadya.

Viata shunra viachla legadya, dizabin aba bitrei zuzei, chad gadya, chad gadya.

Vi'ata chalba vinashach lishunra, diachla ligadya, dizabin aba, bitrei zuzei, chad gadya, chad gadya.

Viata chutra vihica licalba, dinashach lishunra, diachla ligadya, dizabin aba bitrei zuzei, chad gadya, chad gadya.

Viata nura visaraf lichutra, dihica lichalba, dinashach lishunra, diachla ligadya, dizavin aba bitrei zuzei, chad gadya, chad gadya.

Viata maya vichaba linura, disaraf lichutra, dihica lichalba, dinashach lishunra, diachla ligadya, dizabin aba bitrei zuzei, chad gadya, chad gadya.

Viata tora vishata limaya, dichaba linura, disaraf lichutra, dihica lichalba, dinashach lishunra, diachla ligadya, dizabin aba bitrei zuzei, chad gadya, chad gadya.

Viata hashochet vishachat litora, dishata limaya, dichaba linura, disaraf lichutra, dihica lichalba, dinashach lishunra, diachla ligadya, dizavin aba bitrei zuzei, chad gadya, chad gadya.

Viata malach hamavet vishachat lishochet, dishachat litora, dishata limaya, dichaba linura, disaraf lichutra, dihica lichalba, dinashach lishunra, diachla ligadya, dizavin aba bitrei zuzei, chad gadya, chad gadya.

Viata hakodoshe baruch hu, vishachat limalach hamavet, dishachat lishochet, dishachat litora, dishata limaya, dichaba linura, disaraf lichutra, dihica lichalba, dinashach lishunra, diachla ligadya, dizavin aba bitrei zuzei, chad gadya, chad gadya.

One little goat, one little goat that my father bought for two zuzim.
A cat came and ate the goat that my father bought for two zuzim. One little goat, one little goat.
A dog came and bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
A stick came and hit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
A fire came and burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
Water came and put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
An ox came and drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
A butcher came and slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
The angel of death came and slaughtered the butcher who slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.
Then the Holy One, Blessed be He, came and slaughtered the angel of death who slaughtered the butcher who slaughtered the ox that drank the water that put out the fire that burned the stick that bit the dog that bit the cat that ate the goat that my father bought for two zuzim. One little goat, one little goat.

Translation by Eve Levavi.

The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. Please read the terms of the license before sharing.

Chasal sidur pesach kehilchato, kechol mishpato vechukato.
Ka'asher zachinu lesader oto. Ken nizkeh le'asoto.
Zach shochen meonah, komem kehal adat mi manah.
Bekarov nahal nitei kanah. Peduyim le'tziyon berinah.

Le'shanah ha'ba'ah birushalayim habnuyah.

The Passover seder has been completed correctly according to all its laws and regulations. Just as we merited to have a Passover seder, so may we merit to bring the Passover offering. Pure One, who dwells in the heavens, Raise up the assembly that cannot be numbered. Bring near the day when You lead the stock that you planted, redeemed, to Zion in joy.

(Translation up to this point by Eve Levavi.)

Next year in a rebuilt Jerusalem!

Lyrics: The end of the Haggadah ("Nirtzah").

The translation of the first paragraph is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. Please read the terms of the license before sharing.

Yitgadal ve'yitkadash
shmeh rabah.

Be'almah di'vra kirutei
veyamlich malchuteh.

Bechayechon uvyomeichon
uvchayei dechol beit
yisrael, bagalah uvisman
kariv veimru amen.

Yeheh shmeh rabah
mevorach leolam ulolmei
almayah.

Yitbarach veyishtabach
veyitpa'ar ve'yitromam
veyitnaseh veyithadar
veyitaleh veyithallal,
shmeh dekudesha,
brich hu.

Le'eilah (ul'eilah) min kol birchata
veshirata, tushbechata
ve'nechemata, damiran
bealmah veimru amen.

First part of the Kadish shalem.

Ilu hotzianu MiMitzraim, V'lo asah bahem sh'fatim
Dayenu!
Ilu asah Bahem sh'fatim, v'lo asah B'Eloheihem
Dayenu!
Ilu asah B'Eloheihem, v'lo harag et b'choreihem
Dayenu!
Ilu harag et b'choreihem, v'lo natan lanu et MaMonam
Dayenu!
Ilu natan lanu et MaMonam, v'lo Kara lanu et HaYam
Dayenu!
Ilu kara lanu et HaYam, v'lo he'eviranu b'tocho becharavah
Dayenu!
Ilu he'eviranu b'tocho becharavah, v'lo shika tzareinu b'tocho
Dayenu!
Ilu shika tzareinu b'tocho, v'lo sipeik tzarkeinu bamidbar arba'im shana
Dayenu!
Ilu sipeik tzarkeinu bamidbar arba'im shana, v'lo he'echilanu et haman
Dayenu!
Ilu he'echilanu et haman, v'lo natan lanu et HaShabbat
Dayenu!
Ilu natan lanu et HaShabbat, v'lo keirvanu lifnei har Sinai
Dayenu!
Ilu keirvanu lifnei har Sinai, v'lo natan lanu et HaTorah
Dayenu!
Ilu natan lanu et HaTorah, v'lo hichnisanu L'eretz Yisrael
Dayenu!
Ilu hichnisanu L'eretz Yisrael, v'lo bana lanu et Beit HaMikdash
Dayenu!

If He had brought us out of Egypt
but had not executed judgments against [the Egyptians], it would have been enough for us!

If He had executed judgments against [the Egyptians]
but had not acted against their gods, it would have been enough for us!

If He had acted against their gods,
but had not killed their firstborn, it would have been enough for us!

If He had killed their firstborn,
but had not given us their wealth, it would have been enough for us!

If He had given us their wealth,
but had not split the sea for us, it would have been enough for us!

If He had split the sea for us,
but had not brought us through it on dry land, it would have been enough for us!

If He had brought us through it on dry land,
but had not drowned our oppressors within it, it would have been enough for us!

If He had drowned our oppressors within it,
but had not satisfied our needs in the wilderness for forty years, it would have been enough for us!

If He had satisfied our needs in the wilderness for forty years,
but had not fed us the manna, it would have been enough for us!

If He had fed us the manna,
but had not given us the Sabbath, it would have been enough for us!

If He had given us the Sabbath,
but had not brought us before Mount Sinai, it would have been enough for us!

If He had brought us before Mount Sinai,
but had not given us the Torah, it would have been enough for us!

If He had given us the Torah,
but had not brought us into the land of Israel, it would have been enough for us!

If he had brought us into the land of Israel,
but had not built the temple for us, it would have been enough for us!

Translation by Eve Levavi

From the hagaddah.

The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. Please read the terms of the license before sharing.

Echad mi yodea? Echad ani yodea. Echad Eloheinu, Eloheinu, Eloheinu, Eloheinu, Shebashamayim uva'aretz

Shnayim mi yodea? Shnayim ani yodea.
Shnei luchot habrit,

Shlosha mi yodea? Shlosha ani yodea.
Shlosha avot,

Arbah mi yodea ? Arbah ani yodea.
Arbah imahot,

Chamisha mi yodea? Chamisha ani yodea. Chamisha chumshei Torah,

Shisha mi yodea? Shisha ani yodea.
Shisha sidrei mishnah,

Shivah mi yodea? Shivah ani
yodea
Shivah y'mei shabta

Shmonah mi yodea? Shmonah ani yodea Shmonah y'mei milah

Tishah mi yodea?
Tishah ani yodea
Tishah yarchei leidah

Asarah mi yodea?
Asarah ani yodea
Asarah dibrayah

Achad asar mi yodea?
Achad asar ani yodea
Achad asar kochvayah

Shneim asar mi yodea? Shneim asar ani yodea Shneim asar shivtayah,

Shlosha asar mi yodea? Shloshah asar ani yodea Shlosha asar midayah,

Who knows one? I know one! One is our God who is in the heavens and in the earth.

Who knows two? I know two! Two tablets of the covenant, One is our God who is in the heavens and in the earth.

Who knows three? I know three! Three patriarchs, two tablets of the covenant, One is our God who is in the heavens and in the earth.

Who knows four? I know four! Four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and One is our God who is in the heavens and in the earth.

Who knows five? I know five! Five books of Torah, four matriarchs, three patriarchs, two tablets of the covenant, and One is our God who is in the heavens and in the earth.

Who knows six? I know six! Six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows seven? I know seven! seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows eight? I know eight! Eight are the days until circumcision, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows nine? I know nine! Nine are the months of pregnancy, eight are the days until circumcision, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows ten? I know ten! Ten are the commandments, nine are the months of pregnancy, eight are the days until circumcision, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows eleven? I know eleven! Eleven are the stars [in Joseph's dream], ten are the commandments, nine are the months of pregnancy, eight are the days until circumcision, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows twelve? I know twelve! Twelve are the tribes [of Israel], eleven are the stars in Joseph’s dream, ten are the commandments, nine are the months of pregnancy, eight are the days until circumcision, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Who knows thirteen? I know thirteen! Thirteen are the attributes [of God's mercy], twelve are the tribes [of Israel], eleven are the stars in Joseph’s dream, ten are the commandments, nine are the months of pregnancy, eight are the days until circumcision, seven are the days of the week, six are the orders of the Mishnah, five are the books of the Torah, four are the matriarchs, three are the patriarchs, two are the tablets of the covenant, and one is our God in the heavens and the earth.

Translation by Eve Levavi

Translation by Eve Levavi. The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.

Ha lachma anya di achalu avhatana b'ar'a d'mitzrayim.

Kol dichfin yeitei v'yeichol, kol ditz'rich yeitei v'yif'sach

Hashata hacha,l'shana haba'a b'ar'a d'yisrael.

Hashata av'dei, l'shana haba'a b'nei chorin.

This is the lachma anya [literally "poor bread," could be translated "bread of affliction" or could mean a simple/unleavened bread] that our ancestors ate in the land of Egypt.

All who are hungry - come and eat, all who are in need - come and celebrate Passover [or could mean "eat the Passover offering"].

Now we are here, next year may we be in the Land of Israel.

Now we are slaves, next year may we be free.

User-contributed translation

Sung at the beginning of the seder.

For more Passover songs see haggadot.com

Hodu ladonai ki tov,
ki l'olam chasdo. Yomar-na Yisrael, ki l'olam chasdo.
Yomru-na beit aharon, ki l'olam chasdo. Yomru-na yirei adonai, ki l'olam chasdo.

O Give Thanks unto the Lord for God is good,
For God's mercy endures forever.
Let Israel say now:
God's lovingkindness endures forever.
Let now the house of Aaron say:
God's lovingkindness endures forever.
Let them that revere the Lord say:
God's lovingkindness endures forever.
(B'kol Echad, page 86)

Psalm 118:1-4
Part of Hallel, etc.

K'tapuach ba'atzei haya'ar kein dodi bein habanim b'tzilo chimadti v'yashavti ufiryo matok l'chiki

As an apple-tree among the trees of the wood, so is my beloved among the sons. Under its shadow I delighted to sit, and its fruit was sweet to my taste.

Song of Songs 2:3

1917 JPS Translation

Composed by Cantor Shoshi Levin Goldberg in honor of the wedding of Benjamin Goldberg and Daniel Olson, June 3rd 2018
Lead sheet: https://bit.ly/2xSABCO

Kadesheinu bemitzvotecha, ve'tein chelkeinu betoratecha. Sabe'einu mituvecha vesamechainu bishuatecha. Vetaher libeinu leavdecha be'emet.

Vehanchileinu Adonai Eloheinu

Shabbat: Be'ahava uvratzon
Holidays: Be'simcha uvsason
Shabbat: Shabbat (u)
Holidays: Mo'adei kodshecha.

Ve'yishmechu vecha Yisrael me'kadeshei shemecha.

Baruch atah Adonai, mekadesh

Shabbat: Hashabbat (ve)
Holidays: Yisrael ve'hazemanim.

Karev yom asher hoo lo yom v'lo lyla
Rahm hoda kee l'cha hayom af l'cha halayla
Shomrim hafked l'eercha kol hayom v'chol halyla
Ta'eer k'or yom kheshkhat lyla

Bring near the day is that is neither day nor night.
Most High, make known that Yours is the day as well as the night.
Appoint watchmen [to guard] Your city all day and all night.
Illuminate like day the dark of night.

Translation by Eve Levavi

From the song "And it Came to Pass at Midnight"/"Vayehi bechatzi halayla" on Pesach.
See also Shomerim Hafked

The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. Please read the terms of the license before sharing.

Kieli atah ve'odekah eloikai aromimekah.

You are my G-d and I will give thanks to You; You are my G-d and I will exalt You.

One of the ten melodies composed by the Alter Rebbe. For more information see Chabad.org http://www.chabad.org/multimedia/media_cdo/aid/140683/jewish/Keili-Atoh.htm
Video is Avraham Fried's Keli Ata

Because it is proper for Him, because it befits Him. Mighty in sovereignty, rightly select. His minions say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Exalted in sovereignty, rightly glorious. His faithful ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Blameless in sovereignty, rightly powerful. His generals say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Singular in sovereignty, rightly strong. His learned ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Exalted in sovereignty, rightly awesome. Those who surround Him say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Humble in sovereignty, rightly saving. His righteous ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Holy in sovereignty, rightly merciful. His multitudes say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!” Strong in sovereignty, rightly supportive. His perfect ones say to Him: “Yours and Yours, Yours because it is Yours, Yours and only Yours— Yours, Adonai, is sovereignty!”

Translation by Eve Levavi

The translation is part of the work Haggadah for Pesah, an English Translation, hosted on the Open Siddur Project. The translation has not been modified by the Zemirot Database.
The translation is protected by the Creative Commons Attribution Share Alike 4.0 International License. Please read the terms of the license before sharing.

The video below is the version by Jeremy Gaisin & Shmueli Schwartz


The video below is Cantor Moshe Oysher singing in Alberto Mizrahis "The Art of the Cantor"

Ki nicham Hashem Tzion,
nicham kol churvoteha.

Va'yasem midbarah k'eden v'arvusah k'gan Hashem.

Sason v'simcha yimatzai vah, todah v'kol zimra.

For the LORD hath comforted Zion; He hath comforted all her waste places, and hath made her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.

Isaiah 51:3
Translation from Jewish Publication Society 1917 bible (in the public domain)

Ma ashiv l'Hashem, kol tagmelohi alai.
Kos yeshuot esa, u'veshem Hashem ekra
Nedarai l'Hashem ashaleim, negda na l'chol amo
Yakar b'einei Hashem, hamavta l'chasidav
Ana Hashem ki ani avdecha, ani avdecha ben amatecha, pitacha l'moseirai
Lecha ezbach zevach todah, u'veshem Hashem ekra
Nedarai l'Hashem ashaleim, negda na l'chol amo
B'chatzrot beit Hashem, betocheichi Yerushalayim
Halleluyah

How can I repay unto the LORD all His bountiful dealings toward me?
I will lift up the cup of salvation, and call upon the name of the LORD.
My vows will I pay unto the LORD, yea, in the presence of all His people.
Precious in the sight of the LORD is the death of His saints.
I beseech Thee, O LORD, for I am Thy servant; {N}
I am Thy servant, the son of Thy handmaid; Thou hast loosed my bands.
I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
I will pay my vows unto the LORD, yea, in the presence of all His people;
In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Hallelujah.

Jewish Publication Society 1917 Translation (in the public domain)

Shlomo Carlebach version is below, sung by Shlomo Carlebach on the official Carlebach YouTube channel (click video to go to channel).


Chords for the classic version:

|: Am Dm E7 Am :|
Am Dm G C
Dm E E7 C

Am Dm E7 Am

Chords (Binjomin Szanto-Varnagy version):

Am Am C F
G G Dm Am

Am F G E7

Am F Dm Dm
E7 E7 Am (E7)

Ma Navu Alay Heharim Ragley Mevaser Shalom Bebinyan Iraych
Kol Tsofayich Yisu Kol Rina
Hitnaari Mitoch Megina
Ayin Beayin Tir"i Shechina
Veshavu Banayich Ligvulaych
Lishvuyim Dror Beshir Oomizmor
El Bait Har HamorYehi Shevileych
Soloo Soloo Et Hamesila
Pitschu Ranana Outehila
Koomi Oori Ki Va ohraych
Ts'i Mibavelk Kiryat Ovdai Bal
Kinot Venavel Az Yehi Shiraych
Sos Yasisu Kol Avaleh Tsion
Lavo Lechasot Betsel Haelyon
Bano Evaneh Lach Nevey Apiryon
Achin Kisey LeDavid Malkech
Ma Navu Alay Heharim Ragley Mevaser Shalom Bebinyan Iraych

Composed by Rabbi Shimon ben Rabbi Nissim, who lived in Baghdad in the late 19th and early 20th centuries, and later moved to Israel. According to Wikipedia, this song was composed at the end of the 19th century. A search of the ACUM database confirms that the lyrics are in the public domain.

The first verse is based on Isaiah 52:7.

Ma nishtana haleilah hazeh mikol haleilot? Mikol haleilot?

Shebechol haleilot anu ochlin chametz umatzah, chametz umatzah. Haleilah hazeh, haleilah hazeh - kulo matzah. Haleilah hazeh, haleilah hazeh - kulo matzah.

Shebechol haleilot anu ochlin she'ar yerakot - she'ar yerakot.

Haleilah hazeh, haleilah hazeh maror, maror. Haleilah hazeh, haleilah hazeh maror, maror.

Shebechol haleilot ein anu matbilin, afilu pa'am echat, afilu pa'am echat.

Haleilah hazeh, haleilah hazeh, shetei pe'amim. Haleilah hazeh, haleilah hazeh, shetei pe'amim.

Shebechol haleilot anu ochlin bein yoshvin u'vein mesubin, bein yoshvin u'vein mesubin.

Haleilah hazeh, haleilah hazeh kulanu mesubin. Haleilah hazeh, haleilah hazeh kulanu mesubin.

Why is this night different from all other nights?

1. On all other nights, we eat either leavened bread. Why, on this night, do we eat only unleavened bread?

2. On all other nights, we eat all kinds of herbs. Why, on this night, do we eat especially bitter herbs?

3. On all other nights, we do not dip herbs in any condiment. Why, on this night, do we dip them in salt water and ḥaroses?

4. On all other nights, we may eat sitting. Why, on this night, are we all reclining?

Ma tovu ohaleicha, Yaakov; mishkenotecha Yisrael.

Va’ani berov chasdecha ava beitecha eshtachave el heichal kodshecha be’iratecha.

How goodly are thy tents, O Jacob, thy dwelling places, O Israel! As for me, in the abundance of thy lovingkindness will I come into thy house: I will worship toward thy holy temple in the fear of thee.

Translation from The Standard Prayer book by Simeon Singer (1915) (public domain)

Numbers 24.

Video version below Shalsheles Junior

He who elevates me and sanctifies me, bequeathed me my six Festivals.
On the seventh day (Shabbat), He who loves me gifted me a day of supernal delight.

My Deliverer proclaimed freedom [unto] those who called out from the depths;
He supported me upon His wings, and carried me aloft unto the skies.
The four [sons] ask, "What are these testimonies and statutes?" [And You reply,]
"Shout out in joyous song to the Rock of your salvation who split the mighty waters!"

He who elevates me and sanctifies me …

"The Torah He gifted [to us] from amid the barrenness.
The mountains did dance when He bequeathed it as the blueprint [for our lives]."
We answered together, “His Testimony (the Torah) is true!
Goodly teachings were spoken to us from His rose-like lips."

He who elevates me and sanctifies me …

His impression lasts for all generations, and praiseworthy are those who remember Him.
His feelings are stirred from within as He recalls how we [lovingly] followed after His ways.
The King is beseeched when the shevarim are blown [on the shofar].
He sits enthroned with His books open before Him.

He who elevates me and sanctifies me …

His ways are of pleasantness, for He is greatly merciful.
Forgiveness is readily granted to us by the Tender of vineyards.
The whitely-garbed one comes to beseech [in Your Sanctuary] with sweetness.
Our misdeeds are pardoned by the Fashioner of the universe.

He who elevates me and sanctifies me …

Songs of praise and thanksgiving are sung as the four are bound together as one.
This is "The Time of Our Rejoicing" when every last tear is wiped away.
Ensconced is our magnificent sukkah by a curtain of [white] purity;
Adorned with gold and silver for all seven [days].

He who elevates me and sanctifies me …

The days of the Festive rejoicing conclude, yet we remain [together] another day.
His table He sets for His precious children,
for pained is He by the departure of His pure ones.
He hosts with tender kindnesses and loving words.

He who elevates me and sanctifies me …

(User-contributed translation)

CHORUS:

Line 1 refers to the six festivals (ששת חגי) which are explicated across the six stanzas of the piyyut. הקב"ה is referred to here as מרוממי ומקדשי, based upon the nusach of the festival kiddush: ורוממנו מכל לשון וקדשנו במצוותיו.

Line 2 refers to the Shabbat. הקב"ה is called אוהבי here (‘He who loves me’), recalling the addition of the extra term 'באהבה' in the festival Kiddush when the festival coincides with a Shabbat. הזבידי means 'he gave to me as a present' (The word זֶבֶד [= gift] appears in Gen. 30:20, and the paytanim extended the word with the causative verb להזביד). תענוגי recalls the עונג component of Shabbos (cf. Is. 58:13-14: וקראת לשבת עֹנג... אז תתענג על ה').

[Grammatical note: In Biblical Hebrew, the words הנחילי ('he endowed me') and הזבידי ('he gave to me as a gift') would be conjugated with a 'נ' as part of the suffix: הנחילני and הזבידני. However, according to the paytanic tradition (represented first and foremost by the piyyutim of Elazar b'rabi Kallir), the 'נ' is an optional component, and may be omitted.]

STANZA 1: PESACH

Line 1 / מוציאי: Hashem, who took us out of Egypt (cf. Ex. 6:7: כי אני ה' אלקיכם המוציא אתכם מתחת סבלות מצרים). קרא דרור: granted freedom (the phrase appears in a number of places in Tanach, such as regarding the Yovel in Lev. 25:10). קוראי מעמקים: Those who cry out to Hashem from the depths. The phrase is based on Ps. 130:1 (ממעמקים קראתיך ה') and the reference is to Am Yisrael crying to Hashem in Egypt (cf. Ex. 2:23: ויזעקו ותעל שועתם אל האלקים מן העבֹדה).

Line 2 / as a whole refers to Ex. 19:4 (ואשא אתכם על כנפי נשרים). אמצני: He strengthened me and supported me. נשאני בשחקים: He carried me through the skies. (For the use of the word שחקים as 'skies' see for instance Deut. 33:26).

Line 3 / ארבעה: The four sons, as per the haggada. מה העדֹת והחֻקים: as per Deut. 6:20: כי ישאלך בנך מחר לאמר מה העדֹת והחֻקים.

Line 4 / רננו לצור ישעיכם: Praise God, your Savior. The phraseology is based on Ps. 95:1: לכו נרננה לה' נריעה לצור ישענו. החוצה מי אפיקים: Who divides the mighty waters (the term 'אפיקים' generally refers to lakes and rivers [see for instance Is. 8:7]; however, it can also be used in the sense of 'mighty' and 'strong' [see Job 12:21].)

STANZA 2: SHAVUOT

Line 1 / וזאת התורה: cf. Deut. 4:44: וזאת התורה אשר שם משה לפני בני ישראל. ממדבר מתנה: The phrase is from Num. 21:18, which is explained in the Midrash (אותיות דרבי עקיבא, ד"ה דבר אחר סמ"ך) as referring to the giving of the Torah on Sinai: וממדבר מתנה זה מדבר סיני שנתנה להם לוחות במתנה מסיני.

Line 2 / למה תרצדון: cf. Ps. 68:17: למה תרצדון הרים גבנֻנים, which is explained by the midrash to refer to the clamoring of the mountains who each wished to be the one on which the Torah would be given. See Genesis Rabba section 100: למה תרצדון הרבים גבנונים... בשעה שבא הקב"ה ליתן תורה בסיני היו ההרים רצים ומדיינים אלו עם אלו, זה אומר עלי התורה ניתנה, וזה אומר עלי תורה ניתנה. בהנחילו אמנה: As Hashem bestowed us with the Torah. אמנה is a term used by the paytanim to refer to the Torah, based upon Mishlei 8:30: ואהיה אצלו אמון, and the Midrash in Genesis Rabba section 1 which interprets that verse as referring to the Torah.

Line 3 / וענינו כולנו: we all answered (at Har Sinai). עדותו נאמנה: The Torah is true (cf. Ps. 19:18: תורת ה' תמימה... עדות ה' נאמנה).

Line 4 / לקח טוב: cf. Mishlei 4:2: כי לקח טוב נתתי לכם תורתי אל תעזֹבו. משפתי שושנה: Hashem, based on the description of the דוד in Shir Hashirim 5:13: שפתותיו שושנים.

STANZA 3: ROSH HASHANA

Line 1 / דור ודור זכרו: Hashem (cf. Ex. 3:15: זה זכרי לדֹר דֹר). ואשרי כל זוכריו: And fortunate are those who remember You. The idea is based upon the Rosh Hashana liturgy: אשרי איש שלא ישכחך.

Line 2 / המו מעיו בזכרו לכתנו אחריו: His insides turn as he remembers how we followed Him in the desert. This is based upon two verses from Jeremiah, both included within the זכרונות verses in the litrugy. Jer. 31:19: הבן יקיר לי אפרים... זכֹר אזכרנו עוד על כן המו מעי לו; and Jer. 2:2: זכרתי לך חסד נעוריך... לכתך אחרי במדבר.

Line 3 / פני מלך לחלות בתקוע שבריו: Supplicating before the King, as we blow His 'שברים' (that is, as we blow on the shofar as He commanded us).

Line 4 / רם ישב בכסאו: He sits majestically on His chair (cf. Is. 6:1, which his highlighted in the Rosh Hashana liturgy: יושב על כסא רם ונשא). בפתֹח ספריו: as the books of זכרונות are opened before Him.

STANZA 4: YOM KIPPUR

Line 1 / נעם דרכיו: God's pleasant ways (cf. Mishlei 3:17: דרכיה דרכי נעם). גֹדל רחמים: God's great and bountiful mercy.

Line 2 / קרובה מחילתנו: our forgiveness will soon be granted. מנוטר כרמים: Hashem, whose relationship to Israel is likened to that of a keeper to his vineyard, in the piyyut which we sing on Yom Kippur: כי אנו עמך ואתה אלקינו... אנו כרמיך ואתה נוטרנו.

Line 3 refers to the Kohen Gadol, who wears בגדי לבן on Yom Kippur, as he goes into the קדש הקדשים to plead for his nation. (בנעימים references the היכל and the קדש הקדשים based upon Ps. 27:4: לחזות בנֹעם ה' ולבקר בהיכלו).

Line 4 / צור עולמים is Hashem (cf. Is. 26:4: כי בי ה ה' צור עולמים).

STANZA 5: SUKKOT

Line 1 / זמרה וקול תודה: for the phraseology, cf. Is. 51:3: תודה וקול זמרה. The reference here is to the special joy of Sukkot, about which it is written: ושמחת בחגך (Deut. 16:14). באגוד ארבעה: as we join together the 4 minim. The term אגוד references the halacha that the 4 minim must be wrapped together (see Talmud Bavli Sukkah 11b: לולב צריך אגד)

Line 2 / בזמן שמחתנו: Sukkot, as it is referenced in the liturgy. תִמחה כל דמעה: an expression of eternal Joy based upon Is. 25:8: ומחה ה' א לקים דמעה מעל כל פנים.

Line 3 / אדר סוכתנו בטֹהר יריעה: The magnificence of our Sukkot, with their clean and beautiful curtains/walls (regarding the importance of beautifying the Sukkah, see Talmud Bavli, Shabbat 133b: התנאה לפניו במצות, עשה לפניו סוכה נאה).

Line 4 refers to the decoration of the Sukkah.

STANZA 6: SHMINI ATZERET

Line 1 / תמו ימי החג: the days of Sukkot are over. ועוד יום נעצרים: yet the people of Israel stay one more day. The term נעצרים is an epithet for those who stay for the עצרת.

Line 2 is based on the description of the essence of Shmini Atzeret as described in Talmud Bavli Sukkot 55b, in which this chag is likened to a King who sets up a special meal at the end of his celebration just for his loved ones: משל למלך בשר ודם שאמר לעבדיו עשו לי סעודה גדולה, ליום אחרון אמר לאוהבו עשו לי סעודה קטנה כדי שאהנה ממך. The phrase שלחנו יערֹך recalls Ps. 23:5 (תערֹך לפני שלחן), and the word שלחן together with the term שתיליו recalls the image of the children sitting around the father's table, as described in Ps. 128:3: בניך כשתִלי זיתים סביב לשלחנך.

Line 3 references the language used by Rashi (on Lev. 23:36) to paraphrase the aforementioned Gemara: כמלך שזימן את בניו לסעודה לכך וכך ימים, כיון שהגיע זמנן להפטר אמר בני בבקשה מכם עכבו עמי עוד יום אחד, קשה עלי פרידתכם.

Line 4 / בטוב דודיו יארחם: He shall host them with his kind love. באֹהב דברים: with loving words.

Mi cha-mo-cha ba'ei-lim Adonai?
Mi ka-mo-cha ne'dar ba-ko-desh?
No-ra t'hi-lot o-seh fe-leh.

Who is like You, dressed with holiness, awesome in splendor, doing wonders!

Bechol makom, kol hazman
yesh lechulanu migadol ve’ad katan
yamim yafim vegam pachot
uvenehem tshuva lechol hashe’elot

Yesh Elohim echad gadol
hu ba’olam haze noten lanu hakol
ben afela lekeren or
et hanativ anachnu rak tzrichim livchor

Veze yadu’a hachayim hem matana
hakol tzafuy veharashut netuna

Mi shema’amin lo mefached
et ha’emuna le’abed
velanu yesh et melech ha’olam
vehu shomer otanu mikulam

Ha’am haze hu mishpacha
echad ve’od echad ze sod ha’atzlacha
am Israel lo yevater
tamid al hamapa anachnu nisha’er

Veze yadu’a hachayim hem matana
hakol tzafuy veharashut netuna

Mi shema’amin lo mefached...

Mitzva gdola lihyot besimcha
lihyot besimcha tamid

Mi shema’amin lo mefached...

Note: we are not licensed to display the translation until the song is in the public domain.

Words: Yosi Gaspin; Melody: Adi Laon.

The lyrics and cover recordings are displayed under license of ACUM.

From Egypt thou didst redeem us, O Lord our God, and from the house of bondmen thou didst deliver us; all their first born thou didst slay, but thy first-born thou didst redeem; thou didst divide the Red Sea, and drown the proud; but thou madest the beloved to pass through, while the waters covered their adversaries, not one of whom was left. Wherefore the beloved praised and extolled God, and offered...

Translation from The Standard Prayer book by Simeon Singer (1915) (public domain)

This is part of the morning daily service after the reciting of the Shema and before beggining Shmone Esrei. A lovely praise to Hashem to remember and feel as if it were today that he saved us ALL from slavery in Egypt and to be "enslaved" no to him to do mitzvot and follow our holy Torah.

Min hameitzar, karati Yah,
annani vamerchav Yah.

Adonai li, lo ira -
mah ya'aseh li adam.

Out of my straits I called upon the Lord; He answered me with great enlargement.

The Lord is for me; I will not fear; what can man do unto me?

JPS 1917 Translation (public domain)

Psalm 118:5-6

Video below is original composition of master composer Rabbi Baruch Chait. From the 1972 Kol Salonika album Vol. 1.

Odecha ki anitani, va'tehi li liyeshua

Even ma'asu habonim, haytah lerosh pinah

Me'et adonai hay'ta zot, hi nifla'at be'eineinu

Zeh hayom asah adonai, nagila ve'nismecha bo

I will give thanks unto Thee, for Thou hast answered me, and art become my salvation.

The stone which the builders rejected is become the chief corner-stone.

This is the LORD'S doing; it is marvellous in our eyes.

This is the day which the LORD hath made; we will rejoice and be glad in it.

Jewish Publication Society Translation (in public domain)

Psalm 118:21-24

This song is found in Hallel.

Thoughts of Zemirot Database contributor: My own personal thoughts are "the stone" the builders despised can also refer to Torah (the numerical positions of each of the letters letters in the words EVEN "stone" and TORAH in the aleph beis both add to 53). In addition, Yom in Hebrew can mean "day" and it can also mean "time period". Everyone goes through different periods of life, ups and downs and since it is all for the ultimate good and since it all comes from Hashem, we should rejoice and be happy.

The video below is from The Day to Praise

1. Kadesh
2. Urchatz
3. Karpas
4. Yachatz
5. Magid
6. Rachtza
7. Motzi, Matza
8. Maror
9. Korech
10. Shulchan Orech
11. Tzafun
12. Barech
13. Hallel
14. Nirtza

1. Recite the Kiddush (Sanctification of the festival).
2. Wash hands without a blessing
3. Partake of parsley dipped in salt water.
4. Break the middle Matzo, and hide one part to be eaten at the end of the meal as the Aphikomon.
5. Tell the story of Israel's deliverance from Egyptian bondage.
6. Wash hands with a blessing
7. Recite the blessing before the meal, including the special blessing over Matzo.
8. Eat a bitter herb (Moror)
9. Combine Matzo, Moror and Ḥaroses and eat them together.
10. Partake of the festival meal.
11. Conclude the meal by eating the Aphikomon.
12. Say grace after the meal.
13. Recite the remainder of the Hallel.
14. End with a prayer for the acceptance of the service.

Trans​lation based on the Union Haggadah (1923), by the Central Conferenc​e of American Rabbis. The work is in the public domain.

Pitchu li sha'arei tzedek
Avo vam odeh Yah.
Zeh hasha'ar la'adonai tzadikim yavo'u vo.
Odicha ki anitani vatehi li l'yeshua.
Even ma'asu habonim hayta l'rosh pina.

Open to me the gates of righteousness; I will enter into them, I will give thanks unto the LORD.

Translation from Jewish Publication Society 1917 Bible, in the public domain.

Psalm 118:19.

Found in B'kol Echad, pg 93

Video below is Tzlil V'zemer Boys Choir





Shlomo Carlebach version is below, sung by Shlomo Carlebach on the official Carlebach YouTube channel (click video to go to channel).

B'tzeit yisrael mimitzrayim,
beit Ya'akov meam loez.
Haytah yehudah lekodsho
Yisrael mamshelotav.

Hayam ra'ah vayanos,
hayarden yisov leachor.
Heharim rakedu cheilim,
gevaot kivnei tzon.

Mah lecha hayam ki tanus,
hayarden tisov leachor.
Heharim tirkedu cheilim,
gevaot kivnei tzon.

Milifnei adon chuli aretz,
Mlifnei eloah ya'akov.
Hahofechi hatzur agam mayim,
Chalamish lemayeno mayim.

When Israel came forth out of Egypt, the house of Jacob from a people of strange language;
Judah became His sanctuary, Israel His dominion.
The sea saw it, and fled; the Jordan turned backward.
The mountains skipped like rams, the hills like young sheep.
What is has come upon you, the sea, that you flee? The Jordan, that you turn backward?
The mountains, that you skip like rams; the hills, like young sheep?
Tremble, earth, at the presence of the Master, at the presence of the God of Jacob;
Who turned the rock into a pool of water, the flint into a fountain of waters.

Translation based on Jewish Publication Society Bible (1917) (public domain)

Psalm 114
Sung during Hallel and at the seder

He will bless the house of Israel;
He will bless the house of Aaron;
He will bless those who fear the LORD,
small and great alike.
May the LORD increase your numbers,
yours and your children's also.
May you be blessed by the LORD,
Maker of heaven and earth.
The heavens belong to the LORD,
but the earth He gave over to man.
The dead cannot praise the LORD,
nor any who go down into silence.
But we will bless the LORD
now and forever.
Hallelujah.

Source: JPS TANAKH: The Holy Scriptures (blue) (from Sefaria, CC-BY-NC)

Chords:

Am E E7 Am
Am E E7 Am G
[C G] C [Dm G] C
[C G] C [Dm G] Am

L'david mizmor: Ladonai ha'aretz umloa tevel v'yosh'vei va.

Ki hu al yamim y'sada v'al n'harot y'chon'neha.

Mi ya'ale v'har adonai umi yakum bimkom kodsho.

N'ki chapayim uvar levav asher lo nasa lashav nafshi v'lo nishba l'mirma.

Yisa v'racha me'eit adonai utzdaka me'elohei yisho.

Ze dor dorshav m'vakshei fanecha ya'akov selah.

S'u sh'arim rasheichem v'hinas'u pitchei olam v'yavo melech hakavod.

Mi zeh melech hakavod adonai izuz v'gibor adonai gibor milchama.

S'u sh'arim rasheichem us'u pitchei olam v'yavo melech hakavod.

Mi hu zeh melech hakavod adonai tz'vaot hu melech hakavod selah.

Of David, a psalm. The earth is the LORD’s and all that it holds, the world and its inhabitants.

For He founded it upon the ocean, set it on the nether-streams.

Who may ascend the mountain of the LORD? Who may stand in His holy place?

He who has clean hands and a pure heart, who has not taken a false oath by My life or sworn deceitfully.

He shall carry away a blessing from the LORD, a just reward from God, his deliverer.

Such is the circle of those who turn to Him, Jacob, who seek Your presence. Selah.

O gates, lift up your heads! Up high, you everlasting doors, so the King of glory may come in!

Who is the King of glory?—the LORD, mighty and valiant, the LORD, valiant in battle.

O gates, lift up your heads! Lift them up, you everlasting doors, so the King of glory may come in!

Who is the King of glory? — the LORD of hosts, He is the King of glory! Selah.

(Translation from JPS 1985)

Shir Shel Yom for Sundays and also Recited when returing sefer torah to aron on yom tov

Shomerim Hafked L'ir'kha Kol Hayom V'khol Halayla

Watchmen shall stand guard over your city all day and all night.

Translation by Gabe Seed

Lyrics: From one of the piyutim at the end of the haggada
Music: Shlomo Carlebach

See also Karev Yom

The recording of the tune below is an amateur recording and may not be an accurate representation of the tune as written by Rabbi Carlebach. The tune is used with permission from copyright owner Neshama Carlebach. Neshama Carlebach has granted permission to the Zemirot Database to offer interactive streams and downloads of cover versions of the tune.

The recording below is from the Nativ College Leadership Program in Israel's Tisch CD - for more information check out www.nativ.org.

The recording from the Tisch CD was provided to the Zemirot Database by the creators of the CD, with permission to host the provided tracks on the Database.

Shuvi nafshi lim’nuchaychi
Ki HaShem gamal alaichi

Ki chilatz’ta nafshi mimavet et eini min dim’a
Et ragli ragli midechi

Return, O my soul, to your resting place; The Lord hath dealt bountifully with you.
For you have delivered my soul from death, my eyes from tears, and my feet from stumbling.

Psalm 116:7-8

Based on 1917 JPS translation (open source)

1A Anim zemirot v’shirim e'erog ki eilecha nafshi ta'arog.

1B Nafshi chamda b‘tzel yadecha lada'at kol raz sodecha.

2A Midei daberi bi’chvodecha homeh libi el dodecha.

2B Al ken adaber b‘cha nichbadot v‘shimcha achabed b‘shirei y‘didot.

3A Asap‘ra ch‘vodcha velo r’i’ticha adamcha
achancha v’lo y’daticha.

3B B’yad n’viecha b’sod avadecha dimita hadar k’vod hodecha.

4A Gedulatcha ug’vuratecha kinu letokef
peulatecha.

4B Dimu otcha v’lo k’fi yeshcha vayeshavucha l’fi ma'asecha.

5A Himshilucha b’rov
chezyonot hincha echad b’chol dimyonot.

5B Vayechezu b’cha ziknah uvacharut,us’ar roshcha b’seiva v’shacharut.

6A Ziknah b’yom din uvacharut b’yom k’rav k’ish milchamot yadav lo rav.

6B Chavash kovah y’shuah b’rosho hoshia lo y’mino uzroah kodsho.

7A Tal’lei orot rosho nimlah k’vut’sotav r’sisei laila.

7B Yitpa'er bi ki chafetz bi, v’hu yihyeh li la'ateret tzvi.

8A Ketem tahor paz d’mut rosho, v’chak al metzach k’vod shem kodsho.

8B L‘chen ul‘chavod tzvi tifarah umato lo itra atara.

9A Machl’fot rosho k’vimei b’churot, k’vutzotav taltalim sh’chorot.

9B N’veh hatzedek tzvi tifarto ya'aleh na al rosh simchato.

10A S’gulato t’hi b’yado ateret utznif m’lucha tzvi tiferet.

10B Amusim nesa'am ateret indam me’asher ya’kru b'einav kib’dam.

11A P'ero alai uf’eri alav, v Corov eilai b curry eilav.

11B Tzach v’adom lilvusho adom pura v’dorcho b’vo'oh me'edom.

12A Kesher tefilin herah le'anav, temunat Adonai l’neged einav.

12B Rotzeh b'amo anavim y’fa’er, yoshev tehilot bam l’hit’pa’er.

13A Rosh d’varcha emet koreh merosh, dor vador am doreshcha d’rosh.

13B Sheet hamon shirai na alecha, v’rinati tikrav eileicha.

14A T’hilati t’hi l’roshcha ateret, ut’filati tikon k’toret.

14B Tikar shirat rush b'einecha kashir yushar al korbanecha.

15A Birchati Ta’Aleh L’rosh MaShbir, M’cholel U-Molid Tzadik KaBeer.

15B U-v’vivirchati T'na’a’nah Li Rosh, V'o’tah kach l’cha ki'visamim rosh

16 Ye'erav na sichi aleicha ki nafshi ta'arog eilecha.

17 Mee yimalel, g’vurot Adonoy, yashmiya kol tehillato.

V'hee she'amda V'hee she'amda lavoteinu velanu,
shelo echad bilvad amad aleinu lechaloteinu,
amad aleinu lechaloteinu,
vehakadosh baruch hu matzileinu miyadam.
vehakadosh baruch hu matzileinu miyadam.

That which stood for our ancestors applies to us as well.
For it was not only one individual who stood up against us to destroy us.
Rather, in every generation they stand up against us to destroy us.
But the Holy One, Blessed Be He, redeems us from their hands.

Translation by Eve Levavi.

Lyrics: From the Hagaddah

V'ye'etayu chol l'ovdecha (v'yitnu l'cha keter m'lucha),
vivar'chu shem k'vodecha (v'yitnu l'cha keter m'lucha),
v'yagidu b'ayim tzidkecha (v'yitnu l'cha keter m'lucha),
vidar'shucha amim lo y'daucha (v'yitnu l'cha keter m'lucha),
vihal'lucha kol asfei aretz (v'yitnu l'cha keter m'lucha),
V'yom'ru tamid yidal Adonai (v'yitnu l'cha keter m'lucha),
V'yizn'chu et atzbeihem (v'yitnu l'cha keter m'lucha),
(v'yizb'chu l'cha et zivcheihem (v'yitnu l'cha keter m'lucha),)
v'yachp'ru am p'silehim (v'yitnu l'cha keter m'lucha),
v'yatu sh'chem echa l'ovdecha (v'yitnu l'cha keter m'lucha),
v'yiraucha im shemesh m'vak'shei panecha (v'yitnu l'cha keter m'lucha),
v'yakiru koach malchutecha (v'yitnu l'cha keter m'lucha),
Vilam'du toim binah (v'yitnu l'cha keter m'lucha),
vimal'lu et g'vuratecha (v'yitnu l'cha keter m'lucha),
Vinas'ucha mitnase l'chal l'rosh (v'yitnu l'cha keter m'lucha),
Visal'du b'chila panecha (v'yitnu l'cha keter m'lucha),
Viatrucha nezer tifarah (v'yitnu l'cha keter m'lucha),
Vifatz'chu harim rinah (v'yitnu l'cha keter m'lucha),
vizthalu iyim b'malkecha (v'yitnu l'cha keter m'lucha),
vikab'lu ol malchut'cha aleihem
(v'yitnu l'cha keter m'lucha),
virom'mucha bikhal am (v'yitnu l'cha keter m'lucha),
v'yishm'u r'chokim v'yavou (v'yitnu l'cha keter m'lucha),
(v'yitnu l'cha keter m'lucha),
v'yitnu l'cha keter m'lucha.

And all shall come to serve thee,
and bless thy glorious name,
declare thy righteousness among the isles,
and the people that knew thee not shall seek thee:
they shall praise thee to the uttermost ends of the earth,
and shall continually say, the Lord shall be extolled.
They shall cast away their idols,
be ashamed of their graven images,
incline to serve thee with one accord;
they who seek thy presence will revere and worship thee at sun-rise;
they will discern the power of thy kingdom,
and teach understanding to those who err.
They will also speak of thy mighty power,
and extol thee, who art exalted as Supreme above all.
They will praise thee with reverence,
and crown thee with the crown of glory;
the hills will burst forth with song,
and the islands rejoice,
when thou shalt thus reign; for they all will submit to the yoke of thy kingdom,
and loudly extol thee in the congregation of the people,
so that those who are far off will hear it, and come,
and present thee with the crown of dominion.

Trans​lation from Form of Prayers for the Day of Atonement​ published​ by the Hebrew Publishin​g Company, 1901 (public domain).

This song, taken from the Musaf service of Rosh Hashanah and Yom Kippur, has become a popular song at tishes.
In one popular tune, the song is done responsively, with a leader or series or leaders singing the verses and everyone else joining in with the refrain of "v'yitnu l'cha keter m'lucha," with a chorus of yai nai's after every three verses.

The recording of the Carlebach tune below is an amateur recording and may not be an accurate representation of the tune as written by Rabbi Carlebach. The tune is used with permission from copyright owner Neshama Carlebach. Neshama Carlebach has granted permission to the Zemirot Database to offer interactive streams and downloads of cover versions of the tune.

Va’ani T'filati L'cha Adonai Et Ratzon
Elohim B’rov Chasdecha Aneini Be'emet Yishecha

As for me, may my prayer come to You, O Lord, at a favorable moment. O God, in Your abundant faithfulness, answer me with Your sure deliverance.

Source: Jewish Publication Society 1917 Translation (public domain)

Psalms 69:14
A popular version was released by Shalsheles in 2007

Vay'hi binsoa ha'aron vayomer moshe.

Kuma adonai v'yafutzu oy'vecha v'yanusu m'sanecha mipanecha.

Ki mitzion teitze torah, udvar adonai mirushalayim.

Baruch shenatan torah l'amo yisrael bikdushato

It happened upon the journeying of the Ark, Moses said:

“Rise, Almighty,” and Your enemies were dispersed, and Your foes were put to flight from before You.

For out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

Blessed is the one who gave Torah to the people of Israel in holiness.

Micah 4:2/Isaiah 2:3 and the Service for Removing the Torah from the ark.

The recording of the Carlebach tune below is an amateur recording and may not be an accurate representation of the tune as written by Rabbi Carlebach. The tune is used with permission from copyright owner Neshama Carlebach. Neshama Carlebach has granted permission to the Zemirot Database to offer interactive streams and downloads of cover versions of the tune.

Video below is by Shalsheles

V’kareiv p’zureinu mibein hagoyim oon'footzoteinu kaneis mi-yark’tei aretz.

Bring our scattered ones among the nations near unto thee, and gather our dispersed from the ends of the earth.

Translation from The Standard Prayer book by Simeon Singer (1915) (public domain)

From the liturgy

More tunes from Stanley Estrin can be found on You Tube at High Holidays Shaliach Tzibbur.

Ve'harenu B'vinyano
Ve'samchenu be'tikuno

And show us its rebuilding and gladden us in its perfection.
(User-contributed translation)

This song comes from an excerpt from the Mussaf davening for the Yom Tovim.

V'samachta b'chagecha v'hayita ach same'ach.

You shall rejoice on your festivals, and should be fully happy.

Translation by Gabe Seed

Deuteronomy 16:14a,15b

Chords Version 1 (simpler):

E Dm Dm E
E Dm F E

E Dm F E
E Dm F E

Chords Version 2:

Em Em Em Am
D D D G

La-la-la

Am [G Am]
Am G D Em

V'hee she'amda Lavoteinu
V'hee she'amda Lavoteinu velanu,

Shelo echad bilvad
amad aleinu lechaloteinu,
amad aleinu lechaloteinu.

vehakadosh baruch hu matzileinu, matzileinu mi'yadam.
vehakadosh baruch hu matzileinu, matzileinu mi'yadam.

Na na na, na na na – na na, na na na - na na, na na na, na! na na, na na na, (repeat),

That which stood for our ancestors​ applies to us as well.
For it was not only one individua​l who stood up against us to destroy us.
Rathe​r, in every generatio​n they stand up against us to destroy us.
But the Holy One, Blessed Be He, redeems us from their hands.

The Hagaddah

Avinu malkenu, gale kevodo malchutcha aleinu mehera, vetivnehu mehera utgadel kevodo

Our Father, our King, reveal the glory of your reign over us quickly, build it quickly, and increase its glory

מוסף לשלוש רגלים
Part of the festival's mussaf

https://www.youtube.com/watch?v=_n_xo9bXmk8

Yah Eili v'go'ali
Etyatzvah likratecha
Hayah v'yihyeh
Hayah v'hoveh
Kol goy admatecha

Vetodah velaolah velamincha velachatat
vela'asham velashelamim
velamiluim, kol korbanecha.
Z'chor nilah
Asher nasah
Vehashivah leadmatecha
Selah ahaleleka
Beashrei yoshvei veitecha.

Dak al dak
ad ein nivdak
velitevunato ein cheker
Hael norah
B'achat skira
Bein tov lara y'vaker.

Adon tzvaot
B'rov pelaot
Chiber kol oholo
Bintivot lev livlev
Hatzur tamim poalo

Shalosh regalim before mussaf

Yigdal Elohim chai ve’yishtabach,
nimtza v’ein et el metsiuto.

Echad V’ein yachid keyichudo,
ne’elam v’gam ein sof l’achduto.

Ein lo d’mut haguf v’eino guf, lo na’aroch eilav kedushato.

Kadmon l’chol davar asher nivra,
rishon v’ein reishit l’reishito.

Hino adon olam l’chol notsar,
yoreh g’dulato umalchuto.

Shefa n’vuato netano, el anshei s’gulato v’tif’arto.

Lo kam b’Yisrael k’Moshe od navi umabeet et temunato.

Torat emet natan le'amo el, al yad neveeo ne'eman beito.

Lo yachalif ha'el ve'lo yamir dato, le'olamim, lezulato.

Tsofeh v’yodea setareinu, mabeet l’sof davar B'kadmato.

Gomel l’ish chesed k’mif’alo, noten l’rasha ra kerish’ato.

Yishlach l’ketz yamin meshicheinu,
lifdot m’chakei ketz yeshuato.

Metim y’chayeh El b’rov chasdo,
baruch adei ad shem t’hilato.

[Eleh sh'losh esreh l'ikarim, hen hem y'sod dat El v'emunato. Torat Moshe emet unvuato, baruch adei ad shem t'hilato.]

1. Magnified and praised be the living God: he is, and there is no limit in time unto his being.

2. He is One, and there is no unity like unto his unity; inconceivable is he, and unending is his unity.

3. He hath neither bodily form nor substance: we can compare nought unto him in his holiness.

4. He was before anything that hath been created--even the first: but his existence had no beginning.

5. Behold he is the Lord of the universe: to every creature he teacheth his greatness and his sovereignty.

6. The rich gift of his prophecy he gave unto the men of his choice, in whom he gloried.

7. There hath never yet arisen in Israel a prophet like unto Moses, one who hath beheld his similitude,

8. The Law of truth God gave unto his people by the hand of his prophet who was faithful in his house.

9. God will not alter nor change his Law to everlasting for any other.

10. He watcheth and knoweth our secret thoughts: he beholdeth the end of a thing before it existeth.

11. He bestoweth lovingkindness upon a man according to his work; he giveth to the wicked evil according to his wickedness.

12. He will send our anointed at the end of days, to redeem them that wait for the end—his salvation.

13. In the abundance of his lovingkindness God will quicken the dead. Blessed for evermore be his glorious name.

Translation from The Standard Prayer book by Simeon Singer (1915) (public domain)

[These are the thirteen fundamentals (of Jewish faith), they are the foundation of the religion of God and His faithful. The Torah of Moses and his prophesy is true, blessed for eternity be His name.]
User-contributed translation

Although it is found in the beginning of the shacharit service in the siddur, Yigdal is often sung at the conclusion of the Ma'ariv service on Shabbat and Chagim. The lines in brackets are added in Sefardi communities.

Video by Carey J. David:

Yismaḥ Moshe b'matnat ḥelko
U-mah natata lo?
Keter b'rosho natata lo

Yismaḥ Moshe b'matnat ḥelko
U-mah karata lo?
'Eved ne'eman karata lo

Yismaḥ Moshe b'matnat ḥelko
U-mah horeed b'yado?
Shnei luḥot ha-brit horeed b'yado

Moses rejoiced in the gift of his portion.
And what did you give him?
A diadem of glory you placed upon his head.

Moses rejoiced in the gift of his portion.
And what did you call him?
You called him a faithful servant.

Moses rejoiced in the gift of his portion.
And what did he carry in his hands?
In his hands he brought down the two tables of stone.

Translation based on The Standard Prayer book by Simeon Singer (1915) (public domain), with changes to reflect the structure of the song.

The refrain is taken from the fourth paragraph of the Shabbat morning Amida.